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Top Pages Related to: Celestial Spheres

  • => Causality and Induction
  • ... giving) vapour rises out of them, so the life of this body is for the sake of that breath (that we breathe). So these are the primary apparent-causes (for life), along with (His) moving the celestial spheres and the motions of their planets, casting the rays on the places (illuminated by) ...


  • => ULTIMATE SYMMETRY - IV.2.4 The Seven Heavens and the Inner Levels of Time
  • ... ents of the Sufi s body dissociate and return to their corresponding natural place: earth to earth, water to water, air to air and fire to fire, and after that his spiritual self enters the celestial spheres to meet the spirits of the prophets inhabiting each sphere and to learn from them. ...


  • => SINGLE MONAD MODEL - 7. Hours, Minutes and Seconds:
  • ... n each celestial sphere i.e., the seven orbs which correspond to the seven Days of the cosmic Week. Ibn Arabi then adds that each one of those groups of spirits that are associated with the celestial spheres has a living human 'deputy' or 'agent' among us on earth [I.296.27]. Ibn Arabi eve ...


  • => SINGLE MONAD MODEL - Table IV.4: The action of the Soul (on the world) in each Day of the seven Days of events and the ratio of contribution by the seven Heavens.
  • ... absurd passions mixing wet vapour with dry vapour liquefying and decomposing distilling the wet vapour holding the forms of the world and forming them The ratio of contribution by the seven celestial spheres (orbs) 7 2/4 2/4↓ 2/4 -/- 0/4 2/4 4/4 6 2/4 2/4↓ 2/4 -/- 4/4 2/4 0/4 5 ...


  • => SINGLE MONAD MODEL - 7. Relative and Curved Time:
  • ... ements of the Sufi's body dissociate and return to their corresponding natural place earth to earth, water to water, air to air and fire to fire and after that his spiritual self enters the celestial spheres to meet the spirits of the prophets inhabiting each sphere and to learn from them. ...


  • => SINGLE MONAD MODEL - Figure I.3: The (divine) Pedestal and what it contains down to the constellations. This diagram is translated from Ibn Arabi's drawing in chapter 371 [III 423].
  • ... each of the seven Gardens are taken from related verses in the Qur an and Hadith, and they are different from the Seven Heavens or Skies ( samawat ) which are, for Ibn Arabi, the same seven celestial spheres where the five known planets plus the moon and the sun are, as shown in Figure I.4 ...


  • => SINGLE MONAD MODEL - 7. Causality and Induction:
  • ... giving) vapour rises out of them, so the life of this body is for the sake of that breath (that we breathe). So these are the primary apparent-causes (for life), along with (His) moving the celestial spheres and the motions of their planets, casting the rays on the places (illuminated by) ...


  • => TIME CHEST - 2.2.5 Relative and Curved Time
  • ... ts of the Sufi’s body dissociate and return to their corresponding natural place, earth to earth, water to water, air to air and fire to fire, and after that his spiritual self enters the celestial spheres to meet the spirits of the prophets inhabiting each sphere and to learn from them. ...


  • => The Kinds of Events
  • ... absurd passions mixing wet vapour with dry vapour liquefying and decomposing distilling the wet vapour holding the forms of the world and forming them The ratio of contribution by the seven celestial spheres (orbs) 7 2/4 2/4? 2/4 -/- 0/4 2/4 4/4 6 2/4 2/4? 2/4 -/- 4/4 2/4 0/4 5 4/4 0/4 -/- ...


  • => Relative and Curved Time
  • ... ts of the Sufi's body dissociate and return to their corresponding natural place - earth to earth, water to water, air to air and fire to fire - and after that his spiritual self enters the celestial spheres to meet the spirits of the prophets inhabiting each sphere and to learn from them. ...


  • => Preliminary Outline of Ibn Arabis Cosmology
  • ... h of the seven Gardens are taken from related verses in the Qur’an and Hadith, and they are different from the Seven Heavens or Skies (samawat) which are, for Ibn al-Arabi, the same seven celestial spheres where the five known planets plus the moon and the sun are, as shown in Figure I.4 ...


  • => Hours, Minutes and Seconds
  • ... h celestial sphere - i.e., the seven orbs which correspond to the seven Days of the cosmic Week. Ibn al-Arabi then adds that each one of those groups of spirits that are associated with the celestial spheres has a living human 'deputy' or 'agent' among us on earth [I.296.27]. Ibn al-Arabi ...


  • => DUALITY OF TIME - 2.1  Babylonian Cosmology
  • ... some of his arguments managed to reach us through later critics and commentators. Unlike most Greek philosophers who tried to understand the cosmos from the motion of different objects and celestial spheres, Zeno questioned the mere phenomena of motion and doubted that it has any intrinsi ...


  • => DUALITY OF TIME - 4.2.6.4  Hierarchy of Divine Names
  • ... names of each of the Seven Gardens are taken from related verses in the Quran and Hadith, and they are different from the Seven Heavens or Skies which are, for Ibn al-Arabi, the same seven celestial spheres where the five known planets plus the Moon and the Sun are revolving, as shown in ...



    Other Pages Related to Search Keywords:

    • ... Islamic Cosmology =>:

    • ... poetry: “the age has curved on us and bent” [I.202.7], so as we notice he referred to the Age, instead of simple time, because as in modern physics and cosmology, the curvature o ...


    • ... Ibn Al-Arabi =>:

    • ... d Haj Yousef Search Inside this Book 4.2.6.4  Hierarchy of Divine Names We have already discussed the unique Unity of Allah and the diversity of His divine Names in section 1.3, but in IBN AL-ARABI ’s wider metaphysical perspective, the divine Names, just like the spiritual worl ...


    • ... Mohamed Haj Yousef =>:

    • ... e notice he referred to the Age, instead of simple time, because as in modern physics and cosmology, the curvature o ...


    • ... Single Monad Model =>:

    • ... eason also, one of the other interesting names of the Single Monad is Everything, because it is actually creating every single thing, physical and metaphysical. This theory of creation, the SINGLE MONAD MODEL Model, is therefore the Theory of Everything; first because of the reality of the ...


    • ... Duality Of Time =>:

    • ... poetry: “the age has curved on us and bent” [I.202.7], so as we notice he referred to the Age, instead of simple time, because as in modern physics and cosmology, the curvature o ...


    • ... Ultimate Symmetry =>:

    • ... poetry: “the age has curved on us and bent” [I.202.7], so as we notice he referred to the Age, instead of simple time, because as in modern physics and cosmology, the curvature o ...


    • ... Cosmology =>:

    • ... off its surface and perhaps annihilating back again into their eternal source. As we have introduced in chapter III, this cosmological model combines together all the major views in modern cosmology, including the Steady State, the Oscillating Universe, and the Big Bang, and it goes beyon ...


    • ... Time =>:

    • ... œthe age has curved on us and bent” [I.202.7], so as we notice he referred to the Age, instead of simple time, because as in modern physics and cosmology, the curvature o ...


    • ... Space-Time =>:

    • ... nd to the four Pillars and the seven Substitutes, mentioned above, are the divine origin of the four elements of Nature and the seven Days of the Week which are actually the seven levels of space-time that we shall explain in chapter V. Ibn al-Arabi talks about this hierarchy of the divine ...


    • ... Spacetime =>:

    • ... poetry: “the age has curved on us and bent” [I.202.7], so as we notice he referred to the Age, instead of simple time, because as in modern physics and cosmology, the curvature o ...


    • ... Special Relativity =>:

    • ... poetry: “the age has curved on us and bent” [I.202.7], so as we notice he referred to the Age, instead of simple time, because as in modern physics and cosmology, the curvature o ...


    • ... General Relativity =>:

    • ... inciple of least time or stationary action is derived. We talked about the principle of action in chapter II (section 15) and we have seen in chapter III how the various theories, including GENERAL RELATIVITY and Quantum Field Theory, applied this principle to formulate their mathematical ...


    • ... Quantum Mechanics =>:

    • ... lbeit a different kind of “Mind” at each level of manifestation. We will also see in chapter V how these concepts play an essential role in the Duality of Time interpretation of QUANTUM MECHANICS , and particularly on the effect of measurement and how the wave-function collapses ...


    • ... Quantum Field Theory =>:

    • ... r stationary action is derived. We talked about the principle of action in chapter II (section 15) and we have seen in chapter III how the various theories, including General Relativity and QUANTUM FIELD THEORY , applied this principle to formulate their mathematical models, but we will see ...


    • ... Speed Of Light =>:

    • ... , rather than “from nothing”, and from this essential difference we will be able to find the ratio between “one” and “infinity”: and also calculate the speed of light. 4.3.1  The Primordial Cloud Ibn al-Arabi’s Universe comprises both the p ...


    • ... Symmetry =>:

    • ... poetry: “the age has curved on us and bent” [I.202.7], so as we notice he referred to the Age, instead of simple time, because as in modern physics and cosmology, the curvature o ...


    • ... Supersymmetry =>:

    • ... poetry: “the age has curved on us and bent” [I.202.7], so as we notice he referred to the Age, instead of simple time, because as in modern physics and cosmology, the curvature o ...


    Welcome to the Single Monad Model of the Cosmos and Duality of Time Theory
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    I have no doubt that this is the most significant discovery in the history of mathematics, physics and philosophy, ever!

    By revealing the mystery of the connection between discreteness and contintuity, this novel understanding of the complex (time-time) geometry, will cause a paradigm shift in our knowledge of the fundamental nature of the cosmos and its corporeal and incorporeal structures.

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    Mohamed Haj Yousef


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    My soul is from elsewhere, I'm sure of that, and I intend to end up there.
    Jalaluddin Rumi [The Essential Rumi - trns. Coleman Barks]
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